xxxiii. It is a glorious power (Col. i. To keep to my figure, if this promise be like a star, you know there is no seeing the stars in the daytime when we stand here upon the upper land; we must go down a deep well, and then we shall be able to discover …Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858, Second PartAphrahat the Persian Sage. xxxiii. 4-6. Joshua 18:1 King James Version (KJV). God's power works for good. 1 Kings 8:14 KJV. “Moses commaunded vs a Law, euen the inheritance of the Congregation of Iacob.” 2And he said, The Lord came from Sinai, and rose vp from Seir vnto them, hee shined foorth from mount Paran, and hee came with ten thousands of Saints: from his Right hand went a fierie Law for them. Mines. (e) To us and our successors.Deuteronomy 33:4 Parallel Commentaries, Shoes of Iron, and Strength Sufficient: a New Year's Promise"And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil. And He said to him: View the land of Chanaan, which I am to give to the children of Israel for an inheritance. 1611 King James Version (KJV). KJV: King James Version . Thy shoes shall be iron and brass; and as thy days, so shall thy strength be." SAMUEL TAYLOR COLERIDGE, sometime Scholar of Jesus College in the University of Cambridge, once wrote some ingenious verses {Metrical Feet: Lesson for a Boy.} 1. The law of truth was in his mouth, and iniquity was not found in his lips; he walked with Me in peace and equity, and did turn many away from iniquity."--MAL. If Coleridge had been a Methodist instead of a pilgrim from Anglicanism to Unitarianism and back again, he would have needed to do no such thing: he would have needed only to advise his boys …Bernard L. Manning—The Hymns of Wesley and Watts: Five Papers, The Covenant of an Everlasting Priesthood"That My covenant might be with Levi. xxxiii. Moses commanded us a law, even the {e} inheritance of the congregation of Jacob. (1). And the land was subdued before them. Thus having taken some notice of the superficies of the land, let us a little search into its bowels. ii. 6¶ Let Reuben liue, and not die, and let not his men be few. 2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy. 1 For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. I once heard an old minister say that he thought the blessing of Asher was peculiarly the blessing of ministers; and his eyes twinkled as he added, "At any rate, they are usually blessed with children, and it is a great blessing for them if they are acceptable to their, In addressing you this morning, I shall first have to notice the self-weakness which is implied in our text; secondly, I shall come to the great promise of the text; and then I shall try and draw one or two inferences from it, ere I conclude. xxxiii. Isaiah 14 King James Version (KJV). 17 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord, and pitched in Rephidim: and there was no water for the people to drink. ISRAEL was meant by God to be a nation of priests. "Underneath are the everlasting arms" (Deut. Then God charged Moses, saying to him, Go up to Mount Nebo, which indeed is known by the name of the mount of the Hebrews, which is in the land of Moab over against Jericho. It is a glorious power (Col. i. 3Yea hee loued the people; all his Saints are in thy hand: and they sate downe at thy feete; euery one shall receiue of thy wordes. to help his sons to remember the chief sorts of metre. 4Moses commaunded vs a Law, euen the inheritance of the Congregation of Iacob. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. King James Version Moses commanded us a law, even the inheritance of the congregation of Jacob. 33:4 Moses - He speaks this of himself in the third person, which is very usual in the Hebrew language.

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