After each game, the winners came before the judge’s seat to receive crowns for first, second, and third places. xiii, "Works done before the grace of Christ and the inspiration of his Spirit are not pleasant to God, forasmuch as they are not of faith in Jesus Christ; yes, for that they are not done as God hath willed and commanded them to be done, we doubt not but they have the nature of sin." Romans 15:1; : We then that are strong ought to bear the infirmities of the weak, etc. Not to put a stumbling block or a cause to fall in our brother’s way: We might stumble or cause our brother to fall in two ways. You are no longer walking in love: The issue now is not my personal liberty; it is walking in love towards one whom Jesus loves and died for. Otherwise you will be prompted again when opening a new browser window or new a tab. The judgment seat of Christ: “This is the bema seat, equivalent to the judge’s seat in the Olympic Games. The converted Jew still thought these of moral obligation; the Gentile Christian not having been bred up in this way had no such prejudices. Essentially, Paul’s answer is “Stop worrying about your brother. It appears, farther, that mutual censures and uncharitable judgments prevailed among them, and that brotherly love and mutual forbearance did not generally prevail. i. All allow that the Sabbath is a type of that rest in glory which remains for the people of God. Therefore, if he makes a distinction in his own conscience between different kinds of meats, and yet eats of all indifferently, he is a sinner before God; because he eats either through false shame, base compliance, or an unbridled appetite; and any of these is in itself a sin against the sincerity, ingenuousness, and self-denying principles of the Gospel of Christ. "Commentary on Romans 14:4". To his own master he standeth or falleth. There is a lot of useless, harmful division among Christians over silly, bigoted things. We are accountable to God for our conduct, and shall be judged at his bar; and let us consider that whatever measure we mete, the same shall be measured unto us again. For meat destroy not the work of God - Do not hinder the progress of the Gospel either in your own souls or in those of others, by contending about lawful or unlawful meats. In things indifferent, Christians should not condemn each other, Romans 14:1. Commentaries for Romans Chapter 14 The Jewish converts cautioned against judging, and Gentile believers against despising one the other. To get under the dominion of an erroneous conscience, so as to judge that to be evil or unlawful which is not so. Let not then your good be evil spoken of - Do not make such a use of your Christian liberty as to subject the Gospel itself to reproach. Romans 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. © Copyright - Enduring Word       |      . If this is the case, we should let God deal with our brother. To the same purport (Romans 14:21) he recommends it to our care not to give offence to any one by the use of lawful things: It is good neither to eat flesh nor to drink wine; these are things lawful indeed and comfortable, but not necessary to the support of human life, and therefore we may, and must, deny ourselves in them, rather than give offence. But have your strong faith before God, not before a brother who will stumble. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. If we do that, then it could rightly be spoken of as evil. Please be aware that this might heavily reduce the functionality and appearance of our site. Every knee shall bow to Me, i. One person esteems one day above another; another esteems every day alike. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. a. 1832. b. In like manner, he that eateth any creature of God, which is wholesome and proper food, gives thanks to God as the author of all good. ... (SDA Bible Commentary, p.640). If you refuse cookies we will remove all set cookies in our domain. Do you have faith? None of us liveth to himself - The Greek writers use the phrase, ἑαυτῳ ζῃν, to signify acting according to one's own judgment, following one's own opinion. Every knee shall bow: The quotation from Isaiah 45:23 emphasizes the fact that all will have to appear before God in humility, and give account of himself before God. It is a true saying of Mr. Heylin, on this verse: The superstitious are prone to judge, and those who are not superstitious are prone to despise. For he who serves Christ in these things is acceptable to God and approved by men. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. If we are troubled by something, it likely isn’t of faith and likely is sin for us. The sacrificial death is as strongly expressed as it can be, and there is no word in the New Testament that more forcibly implies eternal ruin than the verb απολλυω, from which is derived that most significant name of the Devil, ὁ Απολλυων, the Destroyer, the great universal murderer of souls. a. For if we live, we live to the Lord; and if we die, we die to the Lord. It wasn’t that they were weaker in their Christian life because of what they ate or didn’t eat, but they were weaker because of their legalistic attitudes and lack of love towards others. It requires much prudence and watchfulness to find out the proper time of performing even a good action. i. b. Let us therefore follow - Far from contending about meats, drinks, and festival times, in which it is not likely that the Jews and Gentiles will soon agree, let us endeavor to the utmost of our power to promote peace and unanimity, that we may be instrumental in edifying each other, in promoting religious knowledge and piety instead of being stumbling-blocks in each other's way. Romans chapter 14 is a complex segment of scripture that frequently is both misunderstood and abused. To his own master he stands or falls. We must not judge each other; for all judgment belongs to God, Romans 14:10-13. Every one of us shall give account of himself - We shall not, at the bar of God, be obliged to account for the conduct of each other - each shall give account of himself: and let him take heed that he be prepared to give up his accounts with joy. Thou hast a right persuasion concerning thy Christian liberty; and I advise thee to hold that persuasion steadfastly, with respect to thyself in the sight of God. b. Eats only vegetables: As an example of a doubtful thing, Paul looks at those who refuse to eat meat for a spiritual reason. One person esteems one day above another; another esteems every day alike: By bringing in the aspect of observing certain days, Paul lets us know that he is talking more about principles than specific issues. Who are you to judge another’s servant? Perhaps they refused it because they feared it was meat sacrificed to a pagan god (as in 1 Corinthians 8). (the Codex Alexandrinus and the Codex Ephraim), by the Syriac of Erpen, the Coptic and the Ethiopic, and by some of the primitive fathers. b. What he says has application to more than just eating meat. Have it to yourself before God. Undoubtedly these weak ones did not see themselves as weaker. i. They stand or fall before their own Master, God – and God is able to make those “meat eaters” stand. It’s likely they thought they were the strong ones, and the meat-eaters were the weak ones. And do not destroy the soul of thy Christian brother, Romans 14:15, by offending him so as to induce him to apostatize.

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